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 <title>The 1909 Group - Mark Braund: The Possibility of Progress - Comments</title>
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 <description>Comments for &quot;Mark Braund: The Possibility of Progress&quot;</description>
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 <title>Mark Braund: The Possibility of Progress</title>
 <link>http://www.1909.org.uk/mark_braund_possibility_progress</link>
 <description>&lt;p&gt;Tony Vickers&amp;#39; review of &amp;quot;The Possibility of Progress&amp;quot; from the &lt;a href=&quot;http://www.cooperativeindividualism.org/vickers-tony_review-of-braund.html&quot; target=&quot;_blank&quot; title=&quot;Hop to the School of Cooperative Individualism&quot;&gt;School of Cooperative Individualism&amp;#39;s&lt;/a&gt; website: &lt;/p&gt;
&lt;p&gt;&lt;img src=&quot;/files/u3/Possibility_of_progress_cover.jpg&quot; alt=&quot;&quot; width=&quot;240&quot; height=&quot;240&quot; align=&quot;left&quot; /&gt;In 1999, when I ran the British Henry George Foundation, a benefactor         offered £10,000 to any well known author, new to the subject of         land value taxation (LVT), who would write &amp;quot;the book that Henry         George would have written if he&amp;#39;d been alive today&amp;quot;. Although this         is Mark Braund&amp;#39;s first book, I believe he could have earned the prize.         Unfortunately for him, the HGF benefactor and his offer died in 2002. &lt;/p&gt;
&lt;p&gt;Copiously researched and crisply but elegantly written, Braund         has put together a series of arguments addressing the modern conundrum         of growing poverty alongside growing &amp;#39;progress&amp;#39;. He leads us inevitably         towards the conclusion that the path of neo-classical economics has been         an unnecessary and potentially fatal cul-de-sac from which only a         restoration of &amp;#39;common wealth&amp;#39; (resource rents) to society as public         revenue can save us. It is rare for any exposition of the case for LVT         to be so thorough, unemotional and yet readable. Not until half-way         through chapter ten, after 210 out of 284 pages, does Braund introduce         Ricardo&amp;#39;s classic law of rent (like the law of gravity, not a law that         can be repealed). Henry George&amp;#39;s role in the history of political         economy briefly follows suit. &lt;/p&gt;
&lt;p&gt;          Most of the book is spent examining pieces of the puzzle of humanity&amp;#39;s         failure to achieve economic and social justice. Defining progress as &amp;quot;movement         towards a more equitable, inclusive and sustainable global social order&amp;quot;,         he carefully dispels any notion that such progress is impossible,         calling on a range of writing from such disciplines as: socio-biology;         behavioural genetics; anthropology; economic history; ethics; ecology;         global finance and debt re-structuring. &lt;/p&gt;
&lt;p&gt;          Braund shows that there is nothing inevitable about progress but that         it is in our grasp if we collectively choose to challenge the         conventional wisdom of establishment economists and rulers. No part of         humanity is more - or less - well adapted biologically or culturally to         achieve the kind of progress that we almost all aspire to: what he calls         &amp;quot;universalism&amp;quot;. This can be described as &amp;quot;when no human         being should take action, or participate in group actions, which         compromise the Golden Rule&amp;quot; of human behaviour: something like &amp;#39;do         as you would be done by&amp;#39;. &lt;/p&gt;
&lt;p&gt;          In his chapter &amp;quot;Moral Development&amp;quot; Braund points out that &amp;quot;in         the modern world virtually all acts of spending and consumption have         such a dimension&amp;quot; that makes it possible, given sufficient         information, to decide whether to support or undermine this Rule. If, as         he says, &amp;quot;ethics and politics are inseparable&amp;quot; and humanity         has &amp;quot;now taken absolute conscious control over the means by which         we provide for our physical survival, it follows that ethics can no         longer be considered without reference to economics&amp;quot;. Moreover &amp;quot;politics         is the tool applied by society in its management of the economy&amp;quot;         and &amp;quot;an economy which relies exclusively on competition can never         provide for universal needs&amp;quot;.&lt;/p&gt;
&lt;p&gt;Mark Braund has his own &lt;a href=&quot;http://www.markbraund.com/&quot; target=&quot;_blank&quot; title=&quot;Hop to Mark Braund&#039;s website&quot;&gt;website&lt;/a&gt;. &lt;/p&gt;
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 <comments>http://www.1909.org.uk/mark_braund_possibility_progress#comments</comments>
 <category domain="http://www.1909.org.uk/about/2009">2009 - the People&amp;#039;s Budget Today</category>
 <category domain="http://www.1909.org.uk/theme/tax">Tax Policy</category>
 <pubDate>Mon, 28 May 2007 11:18:15 +0000</pubDate>
 <dc:creator>jockox3</dc:creator>
 <guid isPermaLink="false">12 at http://www.1909.org.uk</guid>
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